Aretotherapy

A Socratic and Stoic Informed Psychotherapy

Aretotherapy A Socratic and Stoic Informed PsychotherapyAretotherapy A Socratic and Stoic Informed PsychotherapyAretotherapy A Socratic and Stoic Informed Psychotherapy

Aretotherapy

A Socratic and Stoic Informed Psychotherapy

Aretotherapy A Socratic and Stoic Informed PsychotherapyAretotherapy A Socratic and Stoic Informed PsychotherapyAretotherapy A Socratic and Stoic Informed Psychotherapy
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    • Home
    • Aretotherapy
    • Why not CBT?
    • About
    • Events
    • FAQ
  • Home
  • Aretotherapy
  • Why not CBT?
  • About
  • Events
  • FAQ

How Aretotherapy differs from CBT alone?

Therapeutic goals

 

CBT is one of the most effective and widely researched forms of psychotherapy available. It can be life-changing — especially for anxiety, depression, avoidance patterns, and unhelpful thinking styles.

Aretotherapy deeply respects CBT and makes use of its strengths.

However, Aretotherapy is not simply CBT with extra ideas added on.

It has a fundamentally different orientation.

In short:

CBT is often about improving functioning.
Aretotherapy is about developing the person.

CBT can help you cope.
Aretotherapy aims to help you become.

CBT often targets symptoms — Aretotherapy targets character

 

CBT is typically organised around:

  • symptom reduction
     
  • challenging distortions
     
  • building coping skills
     
  • behaviour change in service of stability
     

Aretotherapy also values these aims — but places them inside a larger framework:

not only reducing suffering, but transforming your relationship to suffering
not only managing life, but becoming capable of meeting life well
 

Aretotherapy frames psychological struggle as developmental material — part of the shaping of the self.

CBT changes thoughts — Aretotherapy changes the life-stance

 

CBT helps you notice and modify thoughts such as:

  • catastrophising
     
  • mind-reading
     
  • black-and-white thinking
     
  • “should” statements
     
  • pessimistic core beliefs


Aretotherapy may work with all of this — but its deeper aim is to cultivate a stable philosophical orientation:

  • courage in uncertainty
     
  • clarity about what is and isn’t up to you
     
  • responsibility without self-hatred
     
  • acceptance without passivity
     
  • inner freedom in the face of fate


In other words, the goal is not only new thoughts — but a new stance toward reality.

CBT helps you “get better” — Aretotherapy helps you “grow up”

 

CBT often asks:

  • “What’s the evidence for this thought?”
     
  • “What behaviour would help?”
     
  • “How can we reduce distress?”
     

Aretotherapy also asks:

  • “What is life asking you to develop?”
     
  • “What are you being shaped into?”
     
  • “What does it mean to live well — even here?”
     
  • “What is the virtuous response?”
     

CBT can help you return to baseline.

Aretotherapy aims at something more classical:

the maturation and strengthening of the soul.

CBT can be instrumental — Aretotherapy is meaning-centred

 

CBT is often pragmatic by design:
“If it works, use it.”

Aretotherapy is not opposed to practicality — but it recognises something deeper:

Many people do not suffer only because they have irrational beliefs.
They suffer because life feels:

  • meaningless
     
  • unjust
     
  • random
     
  • spiritually disorienting
     
  • disconnected from any developmental arc
     

Aretotherapy addresses this directly, by restoring meaning through an organismic and philosophical framework.

CBT often helps you manage life — Aretotherapy trains you to meet life

 

Aretotherapy shares CBT’s respect for behavioural change.

But instead of asking only:
“How do we fix this problem?”

It also asks:
“How do we become the kind of person who can bear and integrate this problem?”

This is the Stoic insight:

Life will continue to deliver challenges.
The deeper work is to develop the capacities to meet them.

Aretotherapy uses CBT — but places it inside a deeper tradition

  

Aretotherapy integrates modern psychotherapy tools such as:

  • CBT strategies (cognitive restructuring, behavioural activation, exposure principles)
     
  • Motivational Interviewing (ambivalence resolution, values-based change)
     
  • reflective practices and behavioural experiments
     

But it connects them to a tradition of inner training that existed long before modern psychology — philosophy as care of the soul, drawing on thinkers such as:

Heraclitus, Socrates, Epictetus, Seneca, Marcus Aurelius, Spinoza, William James, and Whitehead.

So rather than being only skills and symptom-management…

It becomes:

psychological skill + philosophical scaffolding + organismic wisdom

A simple comparison

   

CBT alone


  • Main focus: symptom reduction + functional improvement
     
  • Change mechanism: thoughts → feelings → behaviour
     
  • Primary aim: reduce distress and improve coping
     
  • Orientation: “what works”
     
  • Framing: problems to solve
     

Aretotherapy


  • Main focus: flourishing + development of character
     
  • Change mechanism: philosophical stance + organismic trust + skills
     
  • Primary aim: strengthen the person as a whole being
     
  • Orientation: “how to live well”
     
  • Framing: obstacles as developmental material


Who this matters for

  

 Aretotherapy may be especially suitable if:

  • you’ve done CBT and found it helpful — but incomplete
     
  • you want a deeper, richer framework for suffering
     
  • you want therapy to address meaning, identity, virtue, and values
     
  • you want psychological development, not only symptom relief
     
  • you’re drawn to Stoicism, self-examination, and process thinking

Closing invitation

 

 If you want a therapy that respects modern evidence-based methods and supports the deeper transformation of the person, Aretotherapy offers a path that is both ancient and innovative:

not only helping you cope with life — but helping you become excellent in how you meet it.

As Socrates said:

“The unexamined life is not worth living.” 

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